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The Prodigy as Narcissistic
Injury
by Sam Vaknin,
PhD

“If it weren't for me, there wouldn't be any Paramount Studios.”
Gloria
Swanson as
Norma Desmond in Sunset Blvd
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The prodigy - the precocious
"genius" - feels entitled to special treatment. Yet, he rarely gets it.
This frustrates him and renders him even more aggressive, driven, and
overachieving than he is by nature.
As [psychologist Karen] Horney pointed out, the child-prodigy is
dehumanized and
instrumentalized. His parents love him not for what he really is - but
for what they wish and imagine him to be: the fulfilment of their
dreams and frustrated wishes.
The child becomes the vessel of
his parents' discontented lives, a tool, the magic brush with which
they can transform their failures into successes, their humiliation
into victory, their frustrations into happiness.
The child is taught to ignore reality and to occupy the parental
fantastic space. Such an unfortunate child feels omnipotent and
omniscient, perfect and brilliant, worthy of adoration and entitled to
special treatment.
The faculties that are honed by
constantly brushing against bruising reality - empathy, compassion, a
realistic assessment of one's abilities and limitations, realistic
expectations of oneself and of others, personal boundaries, team work,
social skills, perseverance and goal-orientation, not to mention the
ability to postpone gratification and to work hard to achieve it - are
all lacking or missing altogether.
The child turned adult sees no reason to invest in his skills and
education, convinced that his inherent genius should suffice. He feels
entitled for merely being, rather than for actually doing (rather as
the nobility in days gone by felt entitled not by virtue of its merit
but as the inevitable, foreordained outcome of its birth right).
In other words, he is not
meritocratic - but aristocratic. In short: a narcissist is born.
Not all precocious prodigies end up under-accomplished and petulant.
Many of them go on to attain great stature in their communities and
great standing in their professions. But, even then, the gap between
the kind of treatment they believe that they deserve and the one they
are getting is unbridgeable.
This is because narcissistic prodigies often misjudge the extent and
importance of their accomplishments and, as a result, erroneously
consider themselves to be indispensable and worthy of special rights,
perks, and privileges. When they find out otherwise, they are
devastated and furious.
Moreover, people are envious of the prodigy. The genius serves as a
constant reminder to others of their mediocrity, lack of creativity,
and mundane existence.
Naturally, they try to "bring
him down to their level" and "cut him down to size". The gifted
person's haughtiness and high-handedness only exacerbate his strained
relationships.
In a way, merely by existing, the prodigy inflicts constant and
repeated narcissistic injuries on the less endowed and the pedestrian.
This creates a vicious cycle.
People try to hurt and harm the overweening and arrogant genius and he
becomes defensive, aggressive, and aloof. This renders him even more
obnoxious than before and others resent him more deeply and more
thoroughly.
Hurt and wounded, he retreats
into fantasies of grandeur and revenge. And the cycle re-commences.
Mistreating Celebrities - An Interview
Granted to Superinteressante Magazine in Brazil March 2005
Q. Fame and TV shows about celebrities usually have a huge audience.
This is understandable: people like to see other successful people. But
why people like to see celebrities being humiliated?
A. As far as their fans are concerned, celebrities fulfil two emotional
functions: they provide a mythical narrative (a story that the fan can
follow and identify with) and they function as blank screens onto which
the fans project their dreams, hopes, fears, plans, values, and desires
(wish fulfilment). The slightest deviation from these prescribed roles
provokes enormous rage and makes us want to punish (humiliate) the
"deviant" celebrities.
But why?
When the human foibles, vulnerabilities, and frailties of a celebrity
are revealed, the fan feels humiliated, "cheated", hopeless, and
"empty". To reassert his self-worth, the fan must establish his or her
moral superiority over the erring and "sinful" celebrity.
The fan must "teach the
celebrity a lesson" and show the celebrity "who's boss". It is a
primitive defense mechanism - narcissistic grandiosity. It puts the fan
on equal footing with the exposed and "naked" celebrity.
Q. This taste for watching a person being humiliated has something to
do with the attraction to catastrophes and tragedies?
A. There is always a sadistic pleasure and a morbid fascination in
vicarious suffering. Being spared the pains and tribulations others go
through makes the observer feel "chosen", secure, and virtuous. The
higher celebrities rise, the harder they fall. There is something
gratifying in hubris defied and punished.
Q. Do you believe the audience put themselves in the place of the
reporter (when he asks something embarrassing to a celebrity) and
become in some way revenged?
A. The reporter "represents" the "bloodthirsty" public. Belittling
celebrities or watching their comeuppance is the modern equivalent of
the gladiator rink. Gossip used to fulfil the same function and now the
mass media broadcast live the slaughtering of fallen gods.
There is no question of revenge
here - just Schadenfreude, the guilty joy of witnessing your superiors
penalized and "cut down to size".
Q. In your country, who are the celebrities people love to hate?
A. Israelis like to watch politicians and wealthy businessmen reduced,
demeaned, and slighted. In Macedonia, where I live, all famous people,
regardless of their vocation, are subject to intense, proactive, and
destructive envy.
This love-hate relationship with
their idols, this ambivalence, is attributed by psychodynamic theories
of personal development to the child's emotions towards his parents.
Indeed, we transfer and displace many negative emotions we harbor onto
celebrities.
Q. I would never dare asking some questions the reporters from Panico
ask the celebrities. What are the characteristics of people like these
reporters?
A. Sadistic, ambitious, narcissistic, lacking empathy, self-righteous,
pathologically and destructively envious, with a fluctuating sense of
self-worth (possibly an inferiority complex).
6. Do you believe the actors and reporters want themselves to be as
famous as the celebrities they tease? Because I think this is almost
happening...
A. The line is very thin. Newsmakers and newsmen and women are
celebrities merely because they are public figures and regardless of
their true accomplishments. A celebrity is famous for being famous. Of
course, such journalists will likely to fall prey to up and coming
colleagues in an endless and self-perpetuating food chain...
7. I think that the fan-celebrity relationship gratifies both sides.
What are the advantages the fans get and what are the advantages the
celebrities get?
A. There is an implicit contract between a celebrity and his fans. The
celebrity is obliged to "act the part", to fulfil the expectations of
his admirers, not to deviate from the roles that they impose and he or
she accepts. In return the fans shower the celebrity with adulation.
They idolize him or her and make
him or her feel omnipotent, immortal, "larger than life", omniscient,
superior, and sui generis (unique).
What are the fans getting for their trouble?
Above all, the ability to vicariously share the celebrity's fabulous
(and, usually, partly confabulated) existence. The celebrity becomes
their "representative" in fantasyland, their extension and proxy, the
reification and embodiment of their deepest desires and most secret and
guilty dreams. Many celebrities are also role models or father/mother
figures.
Celebrities are proof that there
is more to life than drab and routine. That beautiful - nay, perfect -
people do exist and that they do lead charmed lives. There's hope yet -
this is the celebrity's message to his fans.
The celebrity's inevitable downfall and corruption is the modern-day
equivalent of the medieval morality play. This trajectory - from rags
to riches and fame and back to rags or worse - proves that order and
justice do prevail, that hubris invariably gets punished, and that the
celebrity is no better, neither is he superior, to his fans.
8. Why are celebrities narcissists? How is this disorder born?
No one knows if pathological narcissism is the outcome of inherited
traits, the sad result of abusive and traumatizing upbringing, or the
confluence of both.
Often, in the same family, with
the same set of parents and an identical emotional environment - some
siblings grow to be malignant narcissists, while others are perfectly
"normal". Surely, this indicates a genetic predisposition of some
people to develop narcissism.
It would seem reasonable to assume - though, at this stage, there is
not a shred of proof - that the narcissist is born with a propensity to
develop narcissistic defenses. These are triggered by abuse or trauma
during the formative years in infancy or during early adolescence.
By "abuse" I am referring to a
spectrum of behaviors which objectify the child and treat it as an
extension of the caregiver (parent) or as a mere instrument of
gratification. Dotting and smothering are as abusive as beating and
starving. And abuse can be dished out by peers as well as by parents,
or by adult role models.
Not all celebrities are narcissists. Still, some of them surely are.
We all search for positive cues from people around us. These cues
reinforce in us certain behaviour patterns. There is nothing special in
the fact that the narcissist-celebrity does the same. However there are
two major differences between the narcissistic and the normal
personality.
The first is quantitative. The normal person is likely to welcome a
moderate amount of attention - verbal and non-verbal - in the form of
affirmation, approval, or admiration. Too much attention, though, is
perceived as onerous and is avoided. Destructive and negative criticism
is avoided altogether.
The narcissist, in contrast, is the mental equivalent of an alcoholic.
He is insatiable. He directs his whole behaviour, in fact his life, to
obtain these pleasurable titbits of attention. He embeds them in a
coherent, completely biased, picture of himself. He uses them to
regulates his labile (fluctuating) sense of self-worth and self-esteem.
To elicit constant interest, the narcissist projects on to others a
confabulated, fictitious version of himself, known as the False Self.
The False Self is everything the narcissist is not: omniscient,
omnipotent, charming, intelligent, rich, or well-connected.
The narcissist then proceeds to harvest reactions to this projected
image from family members, friends, co-workers, neighbours, business
partners and from colleagues.
If these - the adulation,
admiration, attention, fear, respect, applause, affirmation - are not
forthcoming, the narcissist demands them, or extorts them. Money,
compliments, a favourable critique, an appearance in the media, a
sexual conquest are all converted into the same currency in the
narcissist's mind, into "narcissistic supply".
So, the narcissist is not really interested in publicity per se or in
being famous. Truly he is concerned with the REACTIONS to his fame: how
people watch him, notice him, talk about him, debate his actions. It
"proves" to him that he exists.
The narcissist goes around "hunting and collecting" the way the
expressions on people's faces change when they notice him. He places
himself at the centre of attention, or even as a figure of controversy.
He constantly and recurrently pesters those nearest and dearest to him
in a bid to reassure himself that he is not losing his fame, his magic
touch, the attention of his social milieu.
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Article Source: http://www.ArticleBlast.com
About The Author:
Sam Vaknin ( http://samvak.tripod.com
) is the author of Malignant
Self
Love: Narcissism Re-Visited and After the Rain - How
the West Lost the East.
He served as a columnist for
Central Europe Review, PopMatters, Bellaonline, and eBookWeb, a United
Press International (UPI) Senior Business Correspondent, and the editor
of mental health and Central East Europe categories in The Open
Directory and Suite101. Until recently, he served as the Economic
Advisor to the Government of Macedonia.
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